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Welcome to Beverly United Methodist Church

Beverly United Methodist Church is located in Beverly, Ohio. As you explore the pages of our website, you'll discover more about us. We are a gathering of vibrant, committed, joy-filled followers of Jesus Christ. We are God's Family, united by the Holy Spirit to love, support and care for each other as brothers and sisters in Christ.

No, we don’t have it all together. Ours is a messy spirituality. Yet we press on and seek to grow and mature in our understanding of Jesus and his mission by our commitment to meet regularly for worship, Bible Study, fellowship and prayer. And because of God's love for the world, our mission is to make and mature disciples of Jesus Christ for the transformation of the community and the world.

Worship service begins every Sunday at 10:30 AM and is traditional, but not rigidly so. Many come in casual dress. We have an excellent group of musicians and choirs. There's a children's message every Sunday. Preaching is inspired from God's word…Christ-centered and grace-filled. We have Sunday School at 9:30 am for all ages and a Nursery.

There is intentional faith development through small groups for fellowship and Bible Study, and many dynamic service opportunities. We also have regular bi-weekly Youth Fellowship meetings on Sunday Evenings led by Angie Hamrick. There is a Preschool for ages 3-5 that meets Tuesday through Thursday during the school year under the careful direction of Jodi Leach.

Thank you for taking the time to visit our website. If you have any questions, please call the church office @ (740) 984-2100 and talk to our Administrative Secretary Kay Shreve or Pastor Jerry Penrod. Or you can email us at bumc740@gmail.com or jerry.penrod55@gmail.com.

We invite you to join us on Sunday at 10:30 am for our Worship Services. Sunday School begins at 9:30 am. Come and experience God’s presence and love with us.

God's grace and peace be yours!

Pastor Jerry Penrod


The United Methodist Church: Who We Are

The people of The United Methodist Church are part of the second largest Protestant denomination in the United States. Our worldwide connection includes approximately 12.8 million members.

The United Methodist Church was formed when the Methodist Church and the Evangelical United Brethren Church merged in 1968. But we trace our heritage back to the movement begun in 1729 in England by John and Charles Wesley. Find out more about our history.

Below, you will find a brief list of some of the distinctive characteristics of our denomination. The United Methodist Church is:

  • Global: Today we speak many languages and live in many countries—with different cultures, ethnic traditions, national histories and understandings of Christian faith and practice.
  • Connectional: Every United Methodist congregation is interconnected throughout the denomination via a unique, interlocking chain of conferences. The United Methodist Church practices representative democracy in its governance. Conferences elect delegates who are authorized to act and vote. Learn more about our structure.
  • Inclusive: All persons are welcome to attend our churches and receive Holy Communion, and are eligible to be baptized and become members.
  • Grounded in Scripture: United Methodist trust free inquiry in matters of Christian doctrine. Our faith is guided by Scripture, tradition, experience and reason. Of paramount importance, however, is Scripture as the witness of God’s creating, redeeming and sustaining relationship with God’s people. Learn more about our basic beliefs.
  • Wesleyan: The United Methodist Church has a Wesleyan heritage, and as such, places an emphasis on mind and heart (knowledge and vital piety) and putting faith and love into practice (life). Find out more about our Wesleyan heritage.
  • Concerned about social justice: For more than 200 years, The United Methodist Church and its predecessor bodies have expressed concern for God’s children everywhere — the poor, the orphaned, the aging, the sick, the oppressed and the imprisoned. Learn more about our mission and ministry.
  • Mission-oriented: Our mission is to make disciples of Jesus Christ for the transformation of the world. In uncomplicated terms, this means we strive to nurture followers of Christ who then reach out and teach others about the love of Jesus. Find out about our mission around the world.
  • Ecumenical: United Methodists consider dialogue and missional cooperation between United Methodists and other Christians as a valid witness to the unity of the body of Christ.
  • Learn about our ecumenical and interreligious relationships.

Our Wesleyan Heritage

Distinctive Emphases

Wesley and the early Methodists were particularly concerned about inviting people to experience God’s grace and to grow in their knowledge and love of God through disciplined Christian living. They placed primary emphasis on Christian living, on putting faith and love into action. This emphasis on what Wesley referred to as “practical divinity” has continued to be a hallmark of United Methodism today.

The distinctive shape of our theological heritage can be seen not only in this emphasis on Christian living, but also in Wesley’s distinctive understanding of God’s saving grace. Although Wesley shared with many other Christians a belief in salvation by grace, he combined them in a powerful way to create distinctive emphases for living the full Christian life. Read more from The Book of Discipline.

Grace

Grace is central to our understanding of Christian faith and life.

Grace can be defined as the love and mercy given to us by God because God wants us to have it, not because of anything we have done to earn it. We read in the Letter to the Ephesians: “For by grace you have been saved through faith, and this is not your own doing; it is the gift of God — not the result of works, so that no one may boast” (Ephesians 2:8-9).

Our United Methodist heritage is rooted in a deep and profound understanding of God’s grace. This incredible grace flows from God’s great love for us. Did you have to memorize John 3:16 in Sunday school when you were a child? There was a good reason. This one verse summarizes the gospel: “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” The ability to call to mind God’s love and God’s gift of Jesus Christ is a rich resource for theology and faith.” 1

John Wesley, the founder of the Methodist movement, described God’s grace as threefold:

  • prevenient grace
  • justifying grace
  • sanctifying grace

Prevenient Grace

Wesley understood grace as God’s active presence in our lives. This presence is not dependent on human actions or human response. It is a gift — a gift that is always available, but that can be refused.

God’s grace stirs up within us a desire to know God and empowers us to respond to God’s invitation to be in relationship with God. God’s grace enables us to discern differences between good and evil and makes it possible for us to choose good….

God takes the initiative in relating to humanity. We do not have to beg and plead for God’s love and grace. God actively seeks us!1

Justifying Grace

Paul wrote to the church in Corinth: “In Christ God was reconciling the world to himself, not counting their trespasses against them” (2 Corinthians 5:19). And in his letter to the Roman Christians, Paul wrote: “But God proves his love for us in that while we still were sinners Christ died for us” (Romans 5:8).

These verses demonstrate the justifying grace of God. They point to reconciliation, pardon, and restoration. Through the work of God in Christ our sins are forgiven, and our relationship with God is restored. According to John Wesley, founder of the Methodist movement, the image of God — which has been distorted by sin — is renewed within us through Christ’s death.

Again, this dimension of God’s grace is a gift. God’s grace alone brings us into relationship with God. There are no hoops through which we have to jump in order to please God and to be loved by God. God has acted in Jesus Christ. We need only to respond in faith.1

Sanctifying Grace

Salvation is not a static, one-time event in our lives. It is the ongoing experience of God’s gracious presence transforming us into whom God intends us to be. John Wesley described this dimension of God’s grace as sanctification, or holiness.1

Through God’s sanctifying grace, we grow and mature in our ability to live as Jesus lived. As we pray, study the Scriptures, fast, worship, and share in fellowship with other Christians, we deepen our knowledge of and love for God. As we respond with compassion to human need and work for justice in our communities, we strengthen our capacity to love neighbor. Our inner thoughts and motives, as well as our outer actions and behavior, are aligned with God’s will and testify to our union with God. 1

We’re to press on, with God’s help, in the path of sanctification toward perfection. By perfection, Wesley did not mean that we would not make mistakes or have weaknesses. Rather, he understood it to be a continual process of being made perfect in our love of God and each other and of removing our desire to sin.3

Read more from The Book of Discipline.

Faith and Good Works

United Methodists insist that faith and good works belong together. What we believe must be confirmed by what we do. Personal salvation must be expressed in ministry and mission in the world. We believe that Christian doctrine and Christian ethics are inseparable, that faith should inspire service. The integration of personal piety and social holiness has been a hallmark of our tradition. We affirm the biblical precept that "faith by itself, if it has no works, is dead” (James 2:17).4

Mission and Service

Because of what God has done for us, we offer our lives back to God through a life of service. As disciples, we become active participants in God’s activity in the world through mission and service. Love of God is always linked to love of neighbor and to a passionate commitment to seeking justice and renewal in the world.

Nurture and Mission of the Church

For Wesley, there was no religion but social religion, no holiness but social holiness. In other words, faith always includes a social dimension. One cannot be a solitary Christian. As we grow in faith through our participation in the church community, we are also nourished and equipped for mission and service to the world.

“From Wesley’s time to the present, Methodism has sought to be both a nurturing community and a servant community. Members of Methodist Societies and class meetings met for personal nurture through giving to the poor, visiting the imprisoned, and working for justice and peace in the community. They sought not only to receive the fullness of God’s grace for themselves; but...they saw themselves as existing ‘to reform the nation...and to spread scriptural holiness over the land.’” 3

1 Excerpted from Teachers as Spiritual Leaders and Theologians. Used by permission.

2 Excerpted from “The United Methodist Member’s Handbook,” George E. Koehler (Discipleship Resources, 2006), pp. 78-79. Used by permission.

3 Excerpted from “Who Are We? Doctrine, Ministry, and the Mission of The United Methodist Church, Revised Leader’s Guide,” Kenneth L. Carder (Cokesbury, 2001), p. 46. Used by permission.

4 Excerpted from “The United Methodist Primer, 2005 Revised Edition,” Chester E. Custer (Discipleship Resources, 2005); p. 59


Sunday Worship 10:30 am

Sunday School: 9:30 am